Kabbalah Art and Healing

Kabbalah is the various teachings dealing with Jewish mysticism, its prime source being the Sefer HaZohar, the Book of Splendor,
based on the teachings of Rabbi Shimon bar Yochai, who lived in the Second Century. The common translation of the word Kabbalah is "receiving",
implying that the teachings were originally and are still best transmitted from master to disciple. Another interesting variant meaning
from the same Hebrew root word K-B-L קבל and its first appearance in the Torah refers to the parallel loops  מַקְבִּילֹת הַלֻּלָאֹת
on the edges of the curtains in the Mishkan (Exodus 26:5) and which mystical teachings interpret to "find parallels" or analogues 

between the dimensions of 
Space, Time and Soul.
Kabbalah and Art may seem to be contradictory, because of Judaism's long iconoclastic tradition, the only "art" seemingly tolerated
being the artisanship of ritual objects, such as candelabra and spice boxes. However, the text of Zohar, is very stimulating visually,
always enjoining the reader "to come and see" (as opposed to the Talmud, which states "it was heard") and can help
the artist who studies it seriously to attain an expansive consciousness for creating inspired work.

Kabbalah Art and Healing

In the dialogue relating to healing, art and Judaism, it is helpful to have the perspective that “illness”,
particularly the whole range of mental disorders, even normal tension,
is the result of a “constricted” consciousness, which is called in the Kabbalah: MiTZRayim - מצרים
the Hebrew name for Egypt, connected to words with the Hebrew root M-TZ-R מצר meaning straits and constriction.
(It is interesting to note that the suffix "ayim" ים in the word Mitzrayim connates a doubling effect, as if to imply a "constriction within a constriction".
That is to say a person who is (perhaps happily) completely unaware of his constricted view of life.)
The responsibility of the healer is to help deliver his patient from his mental "Egypt" to achieve a new and expansive vision of his life and mission.
The constricted mundane consciousness is often described in the Kabbalah as the Elo-kim אלו-הים mode, a world ruled only by natural & rational laws.
Expansive consciousness is the Yod-Kay-Vav-Kay י-ה-ו-ה mode, which implies the Past, the Present and the Future, together and simultaneously,
and is the essence of the Jewish religious faith. This mode name is so holy that we substitute in a secular context just the word: HaShem השם: The Name.

The above approach, especially in the areas of the rejuvenation of prayer and holiday observance & verbal oriented meditation
is commonly practiced in many synagogues and havurot.

Our innovation is its implementation in the visual arts.

There is a saying: “You are what you eat”.  We would change it to:
You are what you hang up on your walls”.
Certainly, the quality and direction of a person’s daily visual stimuli must have an influence on his/her mood
and can be a springboard to profound spiritual meditation. We would argue that in the Judaic tradition,
usually thought of as essentially iconoclastic, according to the misinterpretation of the percept, not to make a “graven image”,
there are many areas which are especially appropriate to visual meditation and a source of inspiration for the artist.

1. The
Sacred Letters or the Hebrew letters according to the scribal style that appears in the Torah scroll.

2. Meditations and Imaginings on the
Jewish Star (in this example, a different view of the Holocaust),
the Tree of Life diagram of the sephirot and visions of the Third Temple and Future Jerusalem .

3. Images of the
Dialogue-Antilogue series , suggesting through abstract forms and archetypes the intimate relationship
between a man and his wife, the most potent kabbalistic metaphor for spiritual connection.

4. In general, abstract art, or more precisely
illusionist or “gestalt” art, can be become a strong stimulant to meditation,
since it invites the active participation of the viewer with the endless possibility of seeing “new things”,
thus eliciting multi-layered expansive consciousness.

5. The use of the Golden Section (Fibonacci series), Cubes and Supercubes, Spiral Helixes and Fractals,
all of which are hinted at in Jewish philosophy and in particular the Kabbalah.

Sinceseeing is believing” we invite you to test our “thesis” by viewing samples of our work at our web site.
Just follow the menus:

Links to recommended sites on Kabbalah:

The Gal Einai Home Page

Kabbalah Online

  Many of the paintings may be available as prints and giclees, please inquire:


Serious collectors interested in the original paintings should contact:

mobile: 052-662-7620


USA telephone: 1-720-477-6433

Canada telephone: 1-438-792-0806

Mailing address: POB 25 Safed Israel 1310001
 email address: dovlederberg@gmail.com
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